A Matter of Intent
On constitutional jurisdiction in the EU and the US and other ways to check or boost the right-wing project.
On constitutional jurisdiction in the EU and the US and other ways to check or boost the right-wing project.
Hong Kong's existence as a liberal pocket within a socialist party state has been a risky experiment from the outset. The substance of the dispute about extradition to mainland China does not pertain to the viability of the “one country, two systems” governing model. The way in which the saga unfolded, however, reveals flaws in Hong Kong’s political system that, if unrectified, may prove fatal to the model.
While it is certainly beneficial to contrast the SCS to emerging governance mechanisms in the West or principles of civil liberties, it is equally important to connect it to traditional Chinese thoughts which may have influenced the policy-makers. In view of the tendency of associating the SCS with Confucianism, this blog post concentrates on fajia (legalism), a traditional school of political and legal thought that had shaped the mode of governance in imperial China.
Posing questions about how technology can be used to shape citizens, and change what it means to be a citizen, is of critical and immediate importance, but using China as a blank slate on which we project hypotheticals causes more confusion than clarity. It can distract us from more pressing concerns regarding China, technology or both.
One of the contested issues in this debate relates to similarities and differences between scoring systems in China and in the West – how unique is China? In this post, we will try to reconcile the different perspectives, arguing that both commonalities and differences exist, depending on the adopted level of abstraction. Thus, we shall zoom in the Chines Social Credit System (SCS), examining the features it shares with other systems and point to related issues: it is a scoring system, it is formal, it is ICT based, it is surveillance based, it is opaque and unaccountable. This enables us to distinguish commonalities and differences.
The Chinese Social Credit System trends against democracy. It is being built by a competent and motivated anti-democratic system with social control as one stated goal. The more important question though is whether the Chinese machine learning data diet will make Chinese AI stronger than Western AI, and whether the realities of machine learning will undermine Western-style capitalism and liberal democracy. As this essay argues, I think there is a real chance that both will occur.
In a capitalist economy, the value of goods tends to be tied to their exchange value. A Social Credit System is, in principle, able to integrate a wider set of behaviours and characteristics that merit reward than the price mechanism. It could hence turn out to be better at valuing feminine-coded tasks, such as care-work. Yet, I argue, feminists should be sceptical with regards to the emancipatory potential of a Social Credit System, as such a system might turn out to merely reproduce dominant forms of valuing rather than promoting real change.
Becoming a citizen of a country is a noteworthy event. But in light of increasing concerns over the protection of personal data, states face questions regarding the necessity of formal publication of the personal data of their new citizens. A closer look at Member States' practices reveals radical discrepancies between the national approaches taken across the EU.
To what extent does the Social Credit System comply with the fundamental principles of democratic legal systems and human rights values?
On 14 June the Bulgarian minister of justice finally took the step to present to the public its long-awaited draft of the new accountability mechanism intended to ensure independent investigation for to the top three Bulgarian magistrates. The draft legislation proves that the concerns regarding the consequences for Bugaria's judicial independence were entirely justified.