Articles for category: AAA General

The Constitution’s Midnight

Resolving some legal issues requires drawing a line through a gray area. Others can be resolved without having to draw a line, in recognition of an old insight: that there is a dawn and a dusk does not mean there is no noon or no midnight. Whether the President had power under the Constitution to attack Iran without congressional approval is an issue that falls in the latter category, within the Constitution’s midnight: wherever a line might be drawn in harder cases, this is not one of them.

Defining Climate Justice in the African Human Rights System

On 2 May 2025, the Pan African Lawyers Union – in collaboration with the African Climate Platform, the Environmental Lawyers Collective for Africa, Natural Justice, and resilient40 – submitted a request to the African Court on Human and Peoples’ Rights for an advisory opinion on States’ obligations in relation to climate change. As the climate crisis intensifies across the continent, exacerbating inequality, displacing communities, and threatening ecological systems, the need for principled, coherent, and rights-based legal guidance has never been greater. In addressing this request, the Court has the chance not only to align with emerging global jurisprudence but to contribute a distinctly African vision of climate justice.

Animals and the EU Charter

The EU Charter of Fundamental Rights remains silent on animal rights, even as a growing number of constitutions worldwide now explicitly protect animals. While the EU already recognises animals as sentient beings under Article 13 TFEU, this recognition has yet to translate into meaningful constitutional safeguards. Embedding animal welfare into the Charter would align the Union with global developments and help move its integration project beyond an overly anthropocentric model.

A Wolf’s Right to the Surface of the Earth

The European Union recently changed the legal status of the wolf from “strictly protected” to “protected”. In this contribution, I advocate a different response to the problem that wolves prey on animals kept by humans: the further development of the European ecological network called Natura 2000. The premise of my argument, based on animal rights theory and Kant’s philosophy of law, is that wolves have the right to be on Earth. In the past, humans have tried to eradicate wolves, which is a clear violation of this right. I argue that this historical injustice generates the duty to restore the habitats and natural infrastructure used by wolves.

Externalising Migration Control

On 20th of May 2025, the European Court of Human Rights declared the case of S.S. and others v Italy inadmissible under Art.1 of the European Convention on Human Rights. The decision marks a missed opportunity. Instead of addressing the question of functional jurisdiction in the context of externalised migration control, the Court found that Italy does not enjoy extraterritorial jurisdiction over a group of irregular migrants whose ship was wrecked on the high seas near the Libyan coast. The ruling is another illustration of how externalised border control and “pull-back” policies are becoming normalised in Europe.

Academic Freedom Mugged

The forced resignation of James Ryan from the presidency of the University of Virginia by pressure from a politically motivated U.S. Department of Justice, abetted by his opponents within the school, deals a dangerous blow to institutional academic freedom both at UVA and at every public university. Of course, universities must abide by federal civil rights laws as interpreted by courts. But Ryan’s antagonists pursue a radical reorientation of higher education away from most forms of increasing opportunities for disadvantaged students.

A Child’s Right to Non-Anthropocentric Education

The European Charter on Fundamental Human Rights is not concerned about animal rights. Although the Charter is silent about animals, it is possible to connect certain human rights it enshrines to animals in a manner that can foment animal rights. The protection of a healthy environment in Article 37 is an obvious choice. A lesser theorized human right in the Charter similarly has considerable potential to benefit animals: the right to education under Article 14.

The Legal Form of Animals in Global Value Chain Law

The Charter of Fundamental Rights of the European Union makes no mention of animals—a silence that reflects a broader pattern across EU law, including in Global Value Chain Law (GVC Law), which governs the legal infrastructures of global economic activity. Animals hold no particular legal status in this domain, revealing striking parallels in how law has historically shaped and domesticated both human and animal life. Rethinking this shared legal trajectory sheds new light on the social condition underpinning the fundamental values of EU law.

Cecilia Medina Quiroga

Lawyer, judge, professor, UN legal expert, researcher – forced to start over repeatedly, Dr. Cecilia Medina Quiroga has earned herself nearly every title you could think of in the field of law. Above all, she is a specialist in international human rights law who truly believes that women’s rights can be advanced through the application of human rights. Her perspective has contributed to the development of women’s rights protection, notably in the Inter-American Court for Human Rights’ historic “Cotton Field Femicide” case over which she presided.

A European Charter of Fundamental Human Obligations

The effort to anchor animal rights in the European Charter of Fundamental Rights has gained relevance in light of the widespread commodification of animals within the EU’s market-driven integration process. While commendable in principle, incorporating animal rights into the Charter risks serving a largely symbolic function if it diverts attention from the more pressing task of reconfiguring what I take to be the six foundational institutions of private law in capitalist political economy: property, contract, corporation, tort, labor, and consumption. These institutions reinforce the binary between the human subject and the other-than-human object, a division that enables the commodification of non-human beings.