Articles for category: Germany

Mirror Mirror on the Wall – Who is the Most Beautiful of All?

I have been politically aware for around, sigh, five decades. And with unerring regularity once every ten years or so, we have been treated to a kind of decennial Oktoberfest of German public hand-wringing. Very public – group therapy writ large. Sometimes it comes with the label of ‘Legitimacy Crisis’. Oftentimes it is a variation on the theme of ‘Are We Back to Weimer Times – and You Know What Followed That!’ It has all the hall marks of a ritual.

The European “Market” for Constitutional Ideas

It was already clear to Seneca, almost 2000 years ago, that “[i]f a man knows not to which port he sails, no wind is favourable”. Now, almost 2000 years later, as mentioned by Armin von Bogdandy in his inspiring introduction to this symposium, we are faced with a crucial question of existential significance: Are we moving towards a Europeanised Germany or a Germanised Europe? In order to answer to the question, we have to draw a distinction between intention and practical effect.

The Fading International Influence of German Constitutional Thinking

German constitutional thinking has been central in EU law, in ECHR law, and even in some domestic constitutional systems outside of Germany. It is, however, gradually and unstoppably losing influence in Europe. This is largely due to the fact that Karlsruhe has lost its status as the most influential court in constitutional issues in Europe, with this title now belonging to the Strasbourg Court and likely to do so for the foreseeable future. This trend (i.e. the fading international influence of German constitutional thinking) cannot be reversed by German constitutional lawyers, as it is the result of major institutional and structural (“tectonic”) changes that have taken place over the last 20-25 years. German lawyers can, however, somewhat mitigate this trend by constructively participating in the formation of a common European Constitutional Language (in English).

No Member State is More Equal than Others

In my view, three direct implications flow from the principle of ‘equality of the Member States before the Treaties’. First, the uniform interpretation and application of EU law are key for guaranteeing that equality. Second, the uniform interpretation of EU law needs to be ensured by one court and one court only, i.e. the Court of Justice. Third and last, the principle of primacy underpins the uniform interpretation and application of EU law. That law – as interpreted by the Court of Justice – is ‘the supreme law of the land’ as primacy (Anwendungsvorrang) guarantees that normative conflicts between EU law and national law are resolved in the same fashion. Primacy thus guarantees that both the Member States and their peoples are equal before the law.

‘Sensible and Serious’ – Yet Hardly Supreme

Our focus is a postwar development, namely the European Convention on Human Rights and its interpretation in the case-law of the Court. That case-law evinces the adoption of certain ‘imports’ from the doctrine developed and applied by German domestic courts that, as Judge Wildhaber implied, the concept of German legal thinking must encompass if it has any meaning at all. Without them, the ‘legal world’ inhabited by specialists in the Convention would be entirely different. They accordingly demonstrate the salience of such thinking to the Convention system. But for reasons that we will briefly explore, they do not demonstrate that this thinking is uniquely dominant in the deliberation rooms of the Human Rights Building.

On the Road to German Hegemony in EU Law?

The influence of the German legal tradition in the European legal community is unquestionable. No other European country has displayed, like Germany has, such an articulate and institutionalized effort of promotion of its own legal system and thinking. The project paid off. EU Law displays an obvious German imprint that is now enforced in twenty-seven Member States. Lawyers throughout the European continent learn German to read the high-quality legal literature produced in German universities and research centers, courts and public institutions. The ultimate sign of intellectual distinction of a European lawyer is to “read the Germans”. No other feature can surpass in pedigree a lawyer’s fluency and ability to dominate German concepts in their very own words.

The Two Faces German Legal Hegemony?

I write this blog post just as I complete my fourth year as a professor of international law in Berlin. I am, as von Bogdandy calls, a Bildungsausländerin. My university education was first in Turkey and then in the United Kingdom. My academic career has been, for the most part, in the UK and then in Turkey. When I moved to Berlin from Istanbul four years ago to take up the professorship of international law at the Hertie School, I imagined Berlin to be somewhere between Istanbul and London. I hoped that it would be the best of both worlds, I would find a home in a city with a handsome Turkish speaking community at a university that conducts education and research in English. I also hoped that speaking Berlin’s two oft-spoken languages, Turkish and English, I would survive with my basic German, and learn more of it along the way and become a late Berliner.

Vicarious Hegemony

The specter of national hegemony has haunted the field of European law ever since in its emergence in the 1950s in the wake of creation of the European Communities. As the circulation and competition between national and professional models of law have always been central to its dynamics, this transnational field has developed as a reflexive field questioning its own “European-ness” -that is its capacity to produce authentically “European” norms that are not just a mask for new forms of domination, influence or hegemony.

Black Lives and German Exceptionalism

Racism is not limited to anti-blackness nor restricted to the context of policing; however, I use policing and blackness as touchstones for this commentary precisely because this constellation of race and law is consistently thought to present a problem exceptional to the United States. It is not. This article examines the case of police brutality. The nature of policing, not only in the United States but in many places in the world, and certainly in Europe, is such that holding police to account for the deaths of innocent people is not only statistically improbable, but it is designed to be legally impractical.

Mehr als ‚Identitätspolitik‘

Wie bei allen Protestbewegungen stellt sich auch für Black Lives Matter und #metoo die Frage, welche Bedeutung sie für etablierte politische Akteure und Parteien haben. Ein Blick aus politikwissenschaftlicher Perspektive zeigt, dass es vor allem für sozialdemokratische und andere progressive Parteien zentral ist, Protestbewegungen wie Black Lives Matter zu integrieren, wenn sie nicht in der Bedeutungslosigkeit verschwinden wollen.