Articles for tag: Activism, Deepfake, Kommunikationsgrundrechte, Kunstfreiheit, Olaf Scholz

Wie viel Unwahrheit verträgt die Kunst?

Bundeskanzler Olaf Scholz verkündet im Namen der Bundesregierung, ein Verbotsverfahren gegen die AfD anzustrengen. Diesen Eindruck erweckt ein Video, das das Zentrum für Politische Schönheit (ZPS) am 27. November veröffentlichte, später entfernte und mit einem Urheberhinweis zu Beginn des Videos neu hochlud. Am 15. Dezember 2023 erklärte das ZPS, dass YouTube das Deepfake-Video in seiner ursprünglichen Form wieder freigeschaltet hat. Im konkreten Fall dürfte sich ein Verbreitungsverbot des Videos dennoch als verhältnismäßiger Eingriff in die Kunstfreiheit des ZPS erweisen.

15. Dezember 2023

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Facing Up: Impact-Motivated Research Endangers not only Truth, but also Justice

All (but one) responses to my reflections on the ethics of activism as scholars in this blog symposium have been thoughtful, engaged, and charitable. For them, I am very grateful. If my rule-consequentialist worries have any truth to them, we should worry more rather than less about having the relevant motivation I castigate. When the moral stakes are higher (such as in vast areas of the Global South), one has to be even more careful about not making moral mistakes. The debate is not about whether one should be moral (by definition, we should be). It is about what is the most effective means in which the constitutional studies academy can contribute to a more just world. 

6. September 2022

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What’s wrong with good “scholactivism”?

There is a fine line between suspicion based on the nature of the motivation (seeking direct material change), and the substance of the motivation (commitment to a particular normative position). Once the “scholactivist” label gets thrown around, it may be hard to maintain that distinction. And it is to normative positions which advocate new ideas or change – including those that are reflective or well-considered – to which the label is most likely to attach.

26. August 2022

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Scholactivism and Academic Self-Awareness

In the past decade, the U.K. has seen the overwhelming influence of the populist right. It manifests most famously in the Brexit process, but also in continuous calls for a reversal of liberal constitutionalism. Notably this process is bolstered by a group of scholars, many of whom were in my own faculty at Oxford, who serve as legitimation of government policy and spur its development. Importantly, though clearly highly effective ‘scholactivists’, these scholars would never describe themselves as such. We need to follow the money, we need to follow its route to power and to understand the role the academy plays in legitimating and building these ideological (and often religious) positions.

24. August 2022

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‘Activism’ Is Not the Problem

My claim and critique of Khaitan’s position is that constitutional law scholars must produce actual answers to questions of legality, constitutionality or feasibility. Scholars may differ in whether or not they start their inquiry with a ‘material outcome’ as their hypothesis but the quality of work by both ‘activist’ and ‘non-activist’ scholars is to be assessed on the basis of the outcome and their academic integrity.

24. August 2022

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More and Better

Tarunabh Khaitan’s editorial comment in ICON on the perils of letting activist inclinations influence one’s scholarship, resulting in an unsavoury “scholactivism” blend, is thought-provoking. Professor Khaitan calls for rigorous adherence to the ethical demands of a search for truth in our research, even as we might, he suggests, become or remain activists for causes we believe in a range of other activities. In my view, however, Professor Khaitan’s critique misses the mark. He is asking too much of individuals and not enough of institutions.

23. August 2022

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From Intellectual Poker to Open Debate

Tarunabh Khaitan’s editorial in the International Journal of Constitutional Law presents insightful remarks about the risk that scholactivism may fail both as scholarship and as activism. I largely share Khaitan’s discomfort with scholactivism, which confuses two different goals: advancing human knowledge and advancing a political goal. However, I wonder whether the instrumentalist argument that Khaitan develops is really the decisive one. In this blog, I present some doubts about this instrumentalist argument before suggesting another line of argument, based on the intrinsic nature of academic research.

23. August 2022

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The Language of Power

Professor Tarunabh Khaitan’s ICON editorial on “scholactivism”, as well as his September 2021 Letten Prize lecture on "The Role of the Legal Scholar in the World" are unsettling. Although stepping aside and standing by may feel satisfactorily pure and avoids tensions as well as personal attacks in a post-truth world, it is not neutral – simply because any activity relating to constitutional law, active or passive, is inevitably a statement about politics and power. Instead, constitutional lawyers have a professional obligation to explicate in the public debate what forms the implicit basis of all conversation between them: the very relevance of the law to power and politics.

22. August 2022

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A Defence of Scholactivism

A scholar motivated to achieve specific outcomes in her lifetime might be reasonably thought to bring a serious-mindedness, persistence and focus that arises from really caring about real-world effects of her work. And beyond scholarly energy, there is reason to suppose that the passion, commitment and even anger at injustice that often attends a scholactivist mindset might bring insight.

22. August 2022

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