Humanitarian Visas for International Protection Purposes

When feasible, third-country nationals request within EU Member States’ diplomatic or consular representations a visa on the basis of their need of international protection, in order to be granted legal access to the issuing State’s territory precisely to apply for international protection upon arrival. The focal point is whether States can be required to issue these visas in order to comply with their human rights obligations. This contribution demonstrates that the European Court of Human Rights holding that States do not hold any obligation in the context of humanitarian visa proceedings is unconvincing.

Common but Differentiated Responsibility in Climate and Genocide Cases

The search for a more equitable and legally binding responsibility distribution mechanism in global refugee protection starts with the question what responsibility states bear for the protection of refugees and other forced migrants outside of their territory. Here I discuss two potential avenues within international law: the operationalised international law principles of cooperation and solidarity, based on their application in climate cases; and the Responsibility to Protect (RtoP) doctrine from international humanitarian law. The distribution mechanism they both apply might be useful to establish and define extraterritorial protection obligations of states towards refugees.

Influences of the Holocaust on the Constitutional Law of Israel

The trauma of Auschwitz continues to reverberate in the collective consciousness of Israelis and manifests in Israeli laws across several primary domains. However, the primary impact of the Holocaust trauma on Israeli constitutional law has been the concerted efforts to prevent Israel from descending into a fascist, racist regime akin to Germany in the 1930s. The incorporation of the concept of Intolerant Democracy, which occupies a central role in Israeli constitutional law, was explicitly inspired by German history.

Jewish Past, Mnemonic Constitutionalism and the Politics of Citizenship

For this symposium essay, I will focus on the Jewish past, with its tragedies extending beyond and preceding the Holocaust as a master narrative unfolded by mnemonic constitutionalism. Specifically, I will reflect on how citizenship laws – as the foundational cluster of constitutional law in liberal democracies, including the countries without a formal constitution – have built constitutional ontologies upon the Jewish past and the “never again” theme through three central examples involving “Jewish citizens”.

Kein Startschuss für Abschiebungen nach Syrien

Laut OVG Nordrhein-Westfalen besteht für Zivilpersonen in Syrien keine ernsthafte, individuelle Lebensgefahr mehr aufgrund des Bürgerkriegs; Rückkehrer:innen hätten außerdem keine zielgerichteten Menschenrechtsverletzungen zu befürchten. Das Politik- und Medienecho war gewaltig. Die Urteilsgründe zeigen allerdings, dass die große politische und mediale Aufmerksamkeit in keinem Verhältnis zum Inhalt der Entscheidung steht.

Restitution for Pushback Victims

Despite the trauma caused by the brutality of pushbacks, victims often attempt to return to the expelling state’s territory, driven by desperation and the search for a better life. In doing so, they risk repeated violations of their rights. This vicious circle has to be broken. As reparation for the violation of their rights, restitution allowing for their return to the territory of the state responsible for the violation should be granted. This victim-centered approach allows their primary goal of re-entry into the state territory to be achieved through legal means.

A Union of Equality?

Last Thursday, Ursula von der Leyen, the new – and former – President of the EU Commission presented the ‘Political Guidelines for the next European Commission 2024-2029’, her ideas and priorities for the coming mandate. This blogpost will examine whether the Guidelines are living up to the scale of the gender-related concerns and challenges that are facing the Union, as Ursula von der Leyen promises. It identifies a shift in tone in the Commission’s pledges to promoting gender equality and outlines some proposals that the German Women Lawyers Association (djb) has advanced in order to help tackle these challenges.

Never Again Say »Never Again«

“Never Again” is one of those slogans on which practically everyone can agree. How can one not? (Unless you belong to the flat-earth Holocaust-denial lunatic fringe). When we use “Never Again” it is, of course, a shorthand to the enormity of German National Socialism. The pledge “Never Again” is absolute in time: Never again. It is absolute in space too: “That” cannot and should not ever take place anywhere. It is universal: It bridges Left and Right, North and South, Rich and Poor. Standing at the barricades under the “Never Again” banner is both powerful and self-empowering. But herein lies its potential for abuse. What exactly is the “that” which must never happen again?

»Never Again«

“Never again” is, first and foremost, a story. It’s a story about our collective fears, anxieties, and aspirations, those moments and events that we have promised ourselves that will never be repeated. The Jewish story is interwoven with the Holocaust—the killing of six million Jews in Europe and the urgency of the re-establishment of a Jewish state to solve the problem of Jewish homelessness. Yet the constitutional and international meaning of “never again” depends on one’s position and point of view, and it changes over time. The chain reaction that began with the horrors of WWII continues to drive constitutional and international agendas. It is clear that “history talks,” but in which direction?

Hate Speech on and off the Field

During the EURO 2024 in Germany, the UEFA has imposed a series of sanctions on fans and two players for inappropriate comments and gestures. Albania's player Mirlind Daku was suspended by UEFA's Control, Ethics and Disciplinary Body (CEDB) for two UEFA representative team competition matches after chanting nationalist slogans. Turkey's Merih Demiral was suspended for two matches for celebrating his second goal against Austria with a "wolf salute". These sanctions can be considered justified under the standards of the European Convention on Human Rights ("ECHR"). However, in order to have an effective preventive effect, they should be accompanied by criminal investigations under national law.